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Hanina ben Pappa : ウィキペディア英語版
Hanina ben Pappa
''For another Jewish Amora sage also of the Land of Israel, same 3d Amoraic generetion & with a similar name, see Hanina b. Papi.''

''For the Babylonian Amora sages of the 5th generetion, see Rav Papi or Rav Papa.''
Hanina ben Pappa ((ヘブライ語:חנינה בר פפא)) was a Jewish Talmudist, known as an amora living in the Land of Israel, halakist, and haggadist who flourished in the 3rd and 4th centuries; a younger contemporary of Samuel b. Naḥman (Yer. Sheb. v. 36a). His name is variously written "Ḥanina", "Hananiah", and "Ḥinena" (comp. Yer. Ber. i. 4b; Yer. M. Ḳ. iii. 83c; Cant. R. i. 2; Yalḳ., Cant. i. 2). That he possessed great stores of learning is shown by the frequency with which he is cited in both Talmud and Midrash, and he enjoyed the companionship of the foremost teachers of his generation. With Simon (Shimeon) b. Pazzi he discussed exegetics, and he was associated with Abbahu and Isaac Nappaḥa on the judiciary (Giṭ. 29b; B. Ḳ. 117b). Legend has surrounded his name with supernatural incidents.
== Legends about him ==

Hanina was very charitable, and distributed his gifts at night so as not to expose the recipients to shame. But as the night is assigned to the evil spirits, his procedure displeased the latter. Once the chief of the spirits met him and asked, "Do you not teach the Biblical inhibition, 'Thou shalt not remove thy neighbor's landmark'? Why then do you invade my province?" Ḥanina answered, "Does not the Bible also teach, 'A gift in secret pacifieth anger'?" thus reminding the spirit that no evil could befall him. On hearing this the spirit became disheartened and fled (Deut. xix. 14; Prov. xxi. 14; Yer. Peah viii. 21b (); Yer. Sheḳ. v. 49b ()). Once Ḥanina was tempted by a matron, but at his word his body became repulsive with sores; when, by the aid of witchcraft, the temptress removed them, he ran away and hid in a haunted bath-house. There he spent the night, and escaped at daybreak (Ḳid. 39b, 81a).
Hanina is reputed to have been providentially guarded against errors of judgment. On one occasion he made a mistake in connection with a mourning, and in the succeeding night was corrected by a dream in which he heard the message, "Thou hast disobeyed the mouth of the Lord" (I Kings xiii. 21; Yer. M. Ḳ. iii. 83a). In his public lectures Ḥanina frequently illustrated God's wisdom as manifested in nature (Ḥul. 60a; Niddah 31a), and expressed many eschatological thoughts. Starting with Isa. xliii. 9 ("Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified"), he delivered the following homily, perhaps the longest and most connected of all haggadot:(Ab. Zarah 2a et seq.).
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